Religions and Media

Sample Syllabus

Mark Elmore

Course Logic

The relationship between religion and media is an evermore ubiquitous part of modern global life, from sound bites on ‘moral values’ to terror videos. This course aims to provide students with a global perspective on this relationship and the tools to critically analyze it.  Throughout the course we will work to understand how these two categories are increasingly understood in terms of one another. 

We begin by drawing into question several key enlightenment ideals: the notion of the autonomous subject, the understanding of religion as ‘Belief in’ something, and the redemptive logic of secularization and a rational public sphere. From there our analysis will proceed not with ‘world religions’ or even with different types of media (film, photography etc.).  Rather, we will look at this through a series of conceptual categories: Secularization, Public Culture, Nationalisms, Violence.

Course Requirements

The requirements for this course are not simply busy-work for the industrious. I believe it is impossible to critically engage media without creating yourself. As a result, fifty percent of your grade will be a media project.  This project asks you to present a critical analysis of one of the course themes by combining the use of words and images. Your final project can take one of several forms. It can be a website that integrates images and texts. It can be a set of photographs with captions and explanations. It can be a short film with description. It can be a slide show with narration. It can be a diorama. The medium is open. The only requirement is that it includes both words and images. This assignment will be due on the day the final is scheduled, but your approach must be approved by me by the end of the seventh week. It accounts for 50% of your grade.

In addition, you will be expected to write single page review essays (double spaced, 12 pt. Times, 1 inch margins) each week in response to one of the texts or films assigned for that week. The specific topics are given in the reading outline below. In each of these assignments, you will be expected to respond in depth to either a primary text or the film shown that week. You will be expected to clearly articulate what you understand as the main point of the text and to offer a critique or comment on this position. In this assignment, you must be concise. Responses should be between 280-350 words. You will be expected to turn in five of these over the quarter. They will account for 50% of your grade.

 

Weekly Schedule

Week 1: Introduction: The Category of Religion in Modern Global Perspective

READINGS

  • Talal Asad, Genealogies of Religion: Discipline and Reasons of Power in Christianity and Islam (Baltimore: Johns Hopkins University Press). Ch1, 2.
  • Talal Asad, “Reading a Modern Classic: W.C. Smith’s The Meaning and End of Religion" in Vries, Hent de, and Samuel M. Weber. Religion and Media, Cultural Memory in the Present. Stanford, Calif.: Stanford University Press, 2001.   131-150.
  • Vries, Hent de, and Samuel M. Weber. Religion and Media, Cultural Memory in the Present. Stanford, Calif.: Stanford University Press, 2001.  Introduction.

Week 2: Religion/Media and the Mystical Subject

  • Michel Foucault, Ethics: Subjectivity and Truth, ed. Paul Rabinow (New York: The New Press, 1997)  “Subjectivity and Truth,” “The Hermeneutic of the Subject,”  “Technologies of the Self.”
  • Michel de Certeau, The Practice of Everyday Life, Steven Rendall (Berkeley: University of California Press, 1984) Ch 13.
  • Michel de Certeau, “The Gaze of Nicholas of Cusa,” Diacritics fall (1987).

FILM

  • Rivers and Tides (2001)

Week 3: Secularity

READINGS

  • Casanova, José. Public Religions in the Modern World. Chicago: University of Chicago Press, 1994.  1-74.
  • Connolly, William E. Why I Am Not a Secularist. Minneapolis: University of Minnesota Press, 1999.   1-72.

FILM

  • Outfoxed (2004)

Week 4:  Public Cultures

READINGS

  • Jurgen Habermas, “The Public Sphere: An Encyclopedia Article,” New German Critique 3 (Autumn 1974).
  • Arjun and Carol A. Breckenridge Appadurai, “Public Modernity in India,” in Consuming Modernity: Public Culture in a South Asian World, ed. Carol A. Breckenridge Minneapolis: University of Minnesota Press, 1995.
  • Lila Abu-Lughod "Egyptian Melodrama-Technology of the Modern Subject?" in Ginsburg, Faye D., Lila Abu-Lughod, and Brian Larkin. Media Worlds: Anthropology on New Terrain. Berkeley: University of California Press, 2002.

FILM

  • Control Room (2004)

Week 5:  Nationalisms

READINGS

  • Anderson, Benedict R. O'G. Imagined Communities: Reflections on the Origin and Spread of Nationalism. London: Verso, 1983.
  • Mankekar, Purnima, “Epic Contests: Television and Religious Identity in India" in Ginsburg, Faye D., Lila Abu-Lughod, and Brian Larkin. Media Worlds: Anthropology on New Terrain. Berkeley: University of California Press, 2002.

FILM

  • Gandhi (1982)

Week 6: Fundamentalisms

READINGS

  • Riesebrodt, Martin, Pious Passion: the Emergence of Modern Fundamentalism in the United States and Iran, Comparative Studies in Religion and Society; 6. Berkeley: University of California Press, 1993. Ch 1, 2.
  • Ramaswamy, Sumathi. "Visualizing India's Geo-body: Globes, Maps, Bodyscapes" in Ramaswamy, Sumathi. Beyond Appearances? Visual Practices and Ideologies in Modern India, Contributions to Indian Sociology. Occasional Studies; 10. New Delhi; Thousand Oaks, Calif.: Sage, 2003.

FILM

  • Iran, Veiled Appearances (2002)

Week 7:  Violence

READINGS

  • Sontag, Susan. Regarding the Pain of Others. 1st ed. New York: Farrar Straus and Giroux, 2003.
  • Baudrillard, Jean, Jean Baudrillard, and Jean Baudrillard. The Spirit of Terrorism and Other Essays. New ed. London; New York: Verso, 2003.

FILM 

  • Jung Aur Aman (War and Peace) (2002)

Week 8:   Of Miracles and Special Effects

READINGS

  • Walter Benjamin “The work of art in the age of mechanical reproduction” in Walter Benjamin, Illuminations. New York: Schocken Books, 1986.
  • Lawrence, Bruce, “Allah On-Line: The Practice of Global Islam in the Information Age” in Hoover, Stewart M., and Lynn Schofield Clark. Practicing Religion in the Age of the Media: Explorations in Media, Religion, and Culture. New York: Columbia University Press, 2002.

FILM

  • Ramayana (1986-1988)

Week 9: Consumption

READINGS

  • Christopher and Rachael Dwyer Pinney, Pleasure and the Nation: The History, Politics and Consumption of Public Culture in India (Oxford, OUP, 2001) 1-35, 247-286.
  • Doss, Erika, “Believing in Elvis: Popular Piety in Material Culture” in Hoover, Stewart M., and Lynn Schofield Clark. Practicing Religion in the Age of the Media: Explorations in Media, Religion, and Culture. New York: Columbia University Press, 2002.

FILM

  • Network (1976)

Week 10: Making Sense of Practice: The Aesthetics of Everyday Life

READINGS

  • Pinney, Christopher and Nicholas Thomas Beyond Aesthetics:  Art and the Technology of Enchantment Oxford: Berg, 2001. Introduction.
  • Hirschkind, Charles. 2001. "The Ethics of Listening: Cassette-Sermon Audition in Contemporary Cairo." American Ethnologist 28(3): 623-649.

    Hirschkind, Charles. 2001. "Religious Reason and Civic Virtue: An Islamic Counter-Public." Cultural Anthropology 16(1): 3-34.

FILM

  • Life is Beautiful  (2000)

Assignment

  • Final project is due on the day of scheduled final exam.
 

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last updated: october 8, 2006
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